Et in Acardia Ego

CHAPTER 5

Mr Samgrass was a genealogist and a legitimist; he loved dispossessed royalty and knew the exact validity of the rival claims of the pretenders to many thrones; he was not a man of religious habit, but he knew more than most Catholics about their Church; he had friends in the Vatican and could talk at length of policy and appointments, saying which contemporary ecclesiastics were in good favour, which in bad, what recent theological hypothesis was suspect, and how this or that Jesuit or Dominican had skated on thin ice or sailed near the wind in his Lenten discourses; he had everything except the Faith, and later liked to attend benediction in the chapel of Brideshead and see the ladies of the family with their necks arched in devotion under their black lace mantillas; he loved forgotten scandals in high life and was an expert in putative parentage; he claimed to love the past, but I always felt that he thought all the splendid company, living or dead, with whom he associated slightly absurd; it was Mr Samgrass who was real, the rest were an insubstantial pageant. He was the Victorian tourist, solid and patronizing, for whose amusement these foreign things were paraded. And there was something a little too brisk about his literary manners; I suspected the existence of a dictaphone somewhere in his panelled rooms.

He was with Lady Marchmain when I first met them, and I thought then that she could not have found a greater contrast to herself than this intellectual-on-the-make, nor a better foil to her own charm. It was not her way to make a conspicuous entry into anyone’s life, but towards the end of that week Sebastian said rather sourly: ‘You and mummy seem very thick,’ and I realized that in fact I was being drawn into intimacy by swift, imperceptible stages, for she was impatient of any human relationship that fell short of it. By the time that she left I had promised to spend all next vacation, except Christmas itself, at Brideshead.

Et in Acardia Ego