The Institution and Effects of the Sacrament of the Eucharist

27 Q. When did Jesus Christ institute the sacrament of the Eucharist?

A. Jesus Christ instituted the sacrament of the Eucharist at the last supper, which He took with His disciples, the evening before His passion.

28 Q. Why did Jesus Christ institute the Most Holy Eucharist?

A. Jesus Christ instituted the Most Holy Eucharist for three principal reasons: (1) To be the Sacrifice of the New Law; (2) To be the food of our souls; (3) To be a perpetual memorial of His passion and death and a precious pledge both of His love for us and of eternal life.

29 Q. Why did Jesus Christ institute this sacrament under the appearances of bread and wine?

A. Jesus Christ instituted this sacrament under the appearances of bread and wine, because, the Eucharist being intended to be our spiritual nourishment, it was therefore fitting that it should be given to us under the form of food and drink.

30 Q. What are the effects which the Most Holy Eucharist produces in us?

A. The principal effects which the Most Holy Eucharist produces in those who worthily receive it are these: (1) It preserves and increases the life of the soul, which is grace, just as natural food sustains and increases the life of the body; (2) It remits venial sins and preserves us from mortal sin; (3) It produces spiritual consolation.

31 Q. Does not the Most Holy Eucharist produce other effects in us?

A. Yes; the Most Holy Eucharist produces three other effects in (1) It weakens our passions, and in particular it allays in us the fires of concupiscence; (2) It increases in us the fervour of charity towards God and our neighbour, and aids us to act in conformity with the will of Jesus Christ; (3) It gives us a pledge of future glory and of the resurrection of our body.

The Dispositions necessary to Receive Holy Communion worthily

32 Q. Does the sacrament of the Eucharist always produce its marvellous effects in us?

A. The sacrament of the Eucharist produces its marvellous effects in us when it is received with the requisite dispositions

33 Q. What conditions are necessary to make a good Communion?

A. To make a good communion three conditions are necessary: (1) To be in the grace of God (2) To be fasting from midnight until the moment of Holy Communion; (3) To know what we are about to receive, and to approach Holy Communion devoutly. [[1]]

34 Q. What is meant by being in the grace of God?

A. To be in the grace of God means to have a pure conscience And to be free from every mortal sin.

35 Q. What should one who knows that he is in mortal sin do before receiving Communion?

A. One who knows that he is in mortal sin must make a good confession before going to Holy Communion, for even an act of perfect contrition is not enough without confession to enable one who is in mortal sin to receive Holy Communion properly.

36 Q. Why does not even an act of perfect contrition suffice to enable one who knows he is in mortal sin to go to Communion?

A. Because the Church, out of respect for this sacrament, has ordained that no one in mortal sin should dare to go to Communion without first going to confession.

37 Q. Does he who goes to Communion in mortal sin receive Jesus Christ?

A. He who goes to Communion in mortal sin receives Jesus Christ but not His grace; moreover, he commits a sacrilege and renders himself deserving of sentence of damnation.

38 Q. What sort of fast is required before Communion?

A. Before communion there is required a natural fast which is broken by taking the least thing by way of food or drink.

39 Q. If one were to swallow a particle that had remained between the teeth, or a drop of water while washing, might he still go to Communion?

A. If one were to swallow a particle that had remained between the teeth, or a drop of water while washing, he might still go to Communion, because in both cases these things would either not be taken as food or drink, or they would have already lost the nature of either.

40 Q. Is it ever allowed to go to Communion after having broken the fast?

A. To go to Communion after having broken the fast is permitted to the sick, who are in danger of death, and to those who on account of prolonged illness have received a special dispensation from the Pope. Communion given to the sick in danger of death is called viaticum, because it supports them on their way from this life to eternity.

41 Q. What is meant by the words: To know what we are about to receive?

A. To know what we are about to receive means to know and firmly believe what is taught in Christian doctrine concerning this sacrament.

42 Q. What do the words: To receive Holy Communion with devotion mean?

A. To receive Holy Communion with devotion means to approach Holy Communion with humility and modesty in person And dress; and to make a preparation before, and an act of thanksgiving after, Holy Communion.

43 Q. In what does the preparation before Communion consist?

A. Preparation before Communion consists in meditating for some time on Whom we are about to receive, and on who we are; and in making acts of faith, hope, charity, contrition, adoration, humility, and desire to receive Jesus Christ.

44 Q. In what does the thanksgiving after Communion consist?

A. Thanksgiving after Communion consists in keeping ourselves recollected in order to honour the Lord who is within us; renewing our acts of faith, of hope, of charity, of adoration, of thanksgiving, of offerings, and of requests, especially for those graces which are most necessary for ourselves and for those for whom we are bound to pray.

45 Q. What should we do during the day on which we have received Communion?

A. During the day on which we have received Communion we should remain as recollected as possible, occupy ourselves in works of piety, and discharge the duties of our state with greater diligence.

46 Q. How long does Jesus Christ abide within us after Holy Communion?

A. After Holy Communion Jesus Christ abides within us by His grace as long as we commit no mortal sin; and He abides within us by His Real Presence until the sacramental species are consumed.


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