2401.
1. The following persons sanctify a company:
2. A Tri n â k iketa; ()
3. One who keeps five fires;
4. One who can sing the Sâmans called G yesh th a;
5. One who has studied the whole Veda;
6. One who has studied one Vedâ n ga;
7. One who has studied either the Purâ n as (Legends), or the Itihâsas (Epics), or grammar;
8. One who has studied one of the Dharma s âstras (Institutes of the Sacred Law);
9. One purified by visiting sacred places of pilgrimage;
10. One purified by offering sacrifices;
11. One purified by austere devotion;
12. One purified by veracity;
13. One purified by (constantly muttering) Mantras;
14. One intent upon muttering the G âyatrî;
15. One in whose family the study and teaching of the Veda are hereditary.
16. One who knows the Trisupar n a (the text which thrice contains the word Supar n a).
17. A son-in-law;
18. And a grandson. All these persons are worthy (to be fed at a S râddha);
19. And, particularly, devotees.
20. There is a stanza recited by the manes, which refers to this subject:
21. 'May that man be born to our race, who feeds a Brâhma n a devotee assiduously at a S râddha, by which repast we are satisfied ourselves.'
INSTITUTES OF VISHNU 84
2422.
1. He must not offer a S râddha in a country inhabited by barbarians.
2. He must not visit a country, inhabited by barbarians (excepting on a pilgrimage).
3. By (constantly) drinking water from (or bathing in) a pool situated in a foreign (barbarous) country, he becomes equal to its inhabitants.
4. Those countries are called barbarous (mle kkh a) where the system of the four castes does not exist; the others are denoted Âryâvarta, (the abode of the Âryans).
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The Insitutes of Vishnu CHAPTER NINETY ONE
Divisions 2426-2460
INSTITUTES OF VISHNU 85
2426.
1. A S râddha offered at the (Tîrtha or place of pilgrimage called) Pushkaras confers eternal bliss upon the giver;
2. And so does the muttering of prayers, the offering of burnt-oblations, and the practice of austerities in that place.
3. Even by merely bathing at Pushkara he is purified from all his sins.
4. The same effect may be produced at G ayâ s îrsha;
5. And near Va t a (Akshayava t a);
6. And on the Amaraka nt aka mountain;
7. And on the Varâha mountain;
8. And anywhere on the bank of the Narmadâ (Nerbudda) river;
9. And on the bank of the Yamunâ (Jumna);
10. And, particularly, on the Ga n gâ;
11. And at Ku s âvarta;
12. And at Binduka; 13. And upon the Nîlgiri hills; 14. And at Kanakhala; 15. And at Kub g âmra; 16. And on the Bh ri gutu n ga (mountain); 17. And at Kedâra; 18. And on the Mahâlaya (mountain); 19. And on the Na d antikâ (river); 20. And on the Sugandhâ (river); 21. And at S âkambharî; 22. And at Phalgutîrtha; 23. And on the Mahâga n gâ; 24. And at Trihalikâgrâma; 25. And at Kumâradhârâ; 26. And at Prabhâsa; 27. And particularly anywhere on (the bank of) the Sarasvatî;
28. At Ga n gâdvâra (Haridvâr), at Prayâga (Allahabad), where the Ga n gâ river flows into the ocean, constantly in the Naimisha forest, and especially at Benares;
29. And at Agastyâ s rama;
30. And at Ka n vâ s rama (on the Mâlinî river);
31. And on the Kau s ikî (Kosi river);
32. And on the bank of the Sarayû (Surju river in Oudh);
33. And on the confluence of the So n a (Sone) and Gyotisha rivers;
34. And on the Srîparvata (mountain);
35. And at (the Tîrtha situated on the Yamunâ, which is called) Kâlodaka.
The Insitutes of Vishnu CHAPTER NINETY TWO
Divisions 2461-2490